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AfrikaansGrieks (SBLGNT)Engels (Berean Standard Bible)
1Ek sê die waarheid in Christus, ek lieg nie, terwyl my gewete saam met my getuig in die Heilige Gees,Ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν πνεύματι ἁγίῳ,I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit.2dat ek groot droefheid het en onophoudelike pyn in my hart.ὅτι λύπη μοί ἐστιν μεγάλη καὶ ἀδιάλειπτος ὀδύνη τῇ καρδίᾳ μου·I have deep sorrow and unceasing anguish in my heart.3Want ek het gewens dat ek self vervloek was, weg van Christus, ter wille van my broers en susters, my bloedverwante na die vlees,ηὐχόμην γὰρ ⸂ἀνάθεμα εἶναι αὐτὸς ἐγὼ⸃ ἀπὸ τοῦ Χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου τῶν συγγενῶν μου κατὰ σάρκα,For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood,4wat Israeliete is, aan wie die aanneming as kinders behoort, en die heerlikheid en die verbonde en die wetgewing en die erediens en die beloftes,οἵτινές εἰσιν Ἰσραηλῖται, ὧν ἡ υἱοθεσία καὶ ἡ δόξα καὶ αἱ διαθῆκαι καὶ ἡ νομοθεσία καὶ ἡ λατρεία καὶ αἱ ἐπαγγελίαι,the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.5aan wie die vaders behoort, en uit wie Christus is na die vlees, Hy wat oor alles is, God, geseënd tot in ewigheid. Amen.aOf: en uit wie Christus is na die vlees. God, wat oor alles is, sy geseënd tot in ewigheid. Amen.ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων, θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας· ἀμήν.Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.
6Maar dit is nie asof die woord van God gefaal het nie. Want nie almal wat uit Israel is, is Israel nie;Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ θεοῦ. οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ·It is not as though God’s word has failed. For not all who are descended from Israel are Israel.7en ook nie omdat hulle die nageslag van Abraham is, is almal kinders nie, maar: “In Isak sal vir jou nageslag genoem word.”aAanhaling uit Genesis 21:12.οὐδʼ ὅτι εἰσὶν σπέρμα Ἀβραάμ, πάντες τέκνα, ἀλλʼ· Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα.Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”8Dit wil sê: nie die kinders van die vlees is kinders van God nie, maar die kinders van die belofte word as nageslag gereken.τοῦτʼ ἔστιν, οὐ τὰ τέκνα τῆς σαρκὸς ταῦτα τέκνα τοῦ θεοῦ, ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα·So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.9Want die woord van die belofte is dit: “Op hierdie tyd sal Ek kom, en Sara sal 'n seun hê.”aAanhaling uit Genesis 18:10 en 18:14.ἐπαγγελίας γὰρ ὁ λόγος οὗτος· Κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι καὶ ἔσται τῇ Σάρρᾳ υἱός.For this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.”10En nie net dit nie, maar ook Rebekka, wat swanger was van een man, Isak ons vader —aLetterlik: wat van een ’n bed gehad het.οὐ μόνον δέ, ἀλλὰ καὶ Ῥεβέκκα ἐξ ἑνὸς κοίτην ἔχουσα, Ἰσαὰκ τοῦ πατρὸς ἡμῶν·Not only that, but Rebecca’s children were conceived by one man, our father Isaac.11want toe hulle nog nie gebore was nie en ook niks goeds of slegs gedoen het nie, sodat die voorneme van God volgens verkiesing kan bly staan,μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ ⸀φαῦλον, ἵνα ἡ κατʼ ἐκλογὴν πρόθεσις τοῦ θεοῦ μένῃ,Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,12nie uit werke nie, maar uit Hom wat roep, is vir haar gesê: “Die groter een sal slaaf wees vir die kleinere.”aAanhaling uit Genesis 25:23.οὐκ ἐξ ἔργων ἀλλʼ ἐκ τοῦ καλοῦντος, ἐρρέθη αὐτῇ ὅτι Ὁ μείζων δουλεύσει τῷ ἐλάσσονι·not by works but by Him who calls, she was told, “The older will serve the younger.”13soos geskryf is: “Jakob het Ek liefgehad, maar Esau het Ek gehaat.”aAanhaling uit Maleagi 1:2-3.⸀καθὼς γέγραπται· Τὸν Ἰακὼβ ἠγάπησα, τὸν δὲ Ἠσαῦ ἐμίσησα.So it is written: “Jacob I loved, but Esau I hated.”
14Wat sal ons dan sê? Is daar ongeregtigheid by God? Volstrek nie!Τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ θεῷ; μὴ γένοιτο·What then shall we say? Is God unjust? Certainly not!15Want aan Moses sê Hy: “Ek sal barmhartig wees oor wie Ek barmhartig is, en Ek sal My ontferm oor wie Ek My ontferm.”aAanhaling uit Eksodus 33:19.τῷ ⸂Μωϋσεῖ γὰρ⸃ λέγει· Ἐλεήσω ὃν ἂν ἐλεῶ, καὶ οἰκτιρήσω ὃν ἂν οἰκτίρω.For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”16Dit is dus nie van die een wat wil nie, en ook nie van die een wat hardloop nie, maar van God wat Hom ontferm.ἄρα οὖν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος ἀλλὰ τοῦ ἐλεῶντος θεοῦ.So then, it does not depend on man’s desire or effort, but on God’s mercy.17Want die Skrif sê vir Farao: “Juis hiervoor het Ek jou laat opstaan, sodat Ek in jou My krag kan toon, en sodat My naam op die hele aarde bekend gemaak kan word.”aAanhaling uit Eksodus 9:16.λέγει γὰρ ἡ γραφὴ τῷ Φαραὼ ὅτι Εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”18Dus ontferm Hy Hom oor wie Hy wil, en wie Hy wil, verhard Hy.ἄρα οὖν ὃν θέλει ἐλεεῖ, ὃν δὲ θέλει σκληρύνει.Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.
19Jy sal dan vir my sê: “Waarom vind Hy dan nog fout? Want wie weerstaan Sy wil?”Ἐρεῖς ⸂μοι οὖν⸃· Τί ⸀οὖν ἔτι μέμφεται; τῷ γὰρ βουλήματι αὐτοῦ τίς ἀνθέστηκεν;One of you will say to me, “Then why does God still find fault? For who can resist His will?”20Inteendeel, o mens, wie is jy wat God terugantwoord? Sal die gevormde dan vir Hom wat dit gevorm het sê: “Waarom het U my so gemaak?”aAanhaling uit Jesaja 29:16.⸂ὦ ἄνθρωπε, μενοῦνγε⸃ σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ; μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι Τί με ἐποίησας οὕτως;But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”21Of het die pottebakker nie die reg oor die klei om uit dieselfde klomp een vat tot eer te maak en 'n ander tot oneer nie?ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος ὃ δὲ εἰς ἀτιμίαν;Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?22En as God, wat Sy toorn wou toon en Sy mag bekend wou maak, met baie lankmoedigheid vate van toorn verdra het, wat gereed gemaak is vir vernietiging,εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν,What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?23en sodat Hy die rykdom van Sy heerlikheid bekend kan maak oor vate van barmhartigheid, wat Hy vooraf berei het tot heerlikheid,⸀καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—24ons wat Hy ook geroep het, nie net uit die Jode nie, maar ook uit die heidene?οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ Ἰουδαίων ἀλλὰ καὶ ἐξ ἐθνῶν;—including us, whom He has called not only from the Jews, but also from the Gentiles?25Soos Hy ook in Hosea sê: “Ek sal dié wat nie My volk is, My volk noem, en haar wat nie geliefd is, geliefde;aAanhaling uit Hosea 2:23.ὡς καὶ ἐν τῷ Ὡσηὲ λέγει· Καλέσω τὸν οὐ λαόν μου λαόν μου καὶ τὴν οὐκ ἠγαπημένην ἠγαπημένην·As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”26en dit sal wees: op die plek waar aan hulle gesê is: ‘Julle is nie My volk nie’, daar sal hulle kinders van die lewende God genoem word.”aAanhaling uit Hosea 1:10.καὶ ἔσται ἐν τῷ τόπῳ οὗ ἐρρέθη ⸀αὐτοῖς· Οὐ λαός μου ὑμεῖς, ἐκεῖ κληθήσονται υἱοὶ θεοῦ ζῶντος.and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”27En Jesaja roep uit oor Israel: “Al is die getal van die kinders van Israel soos die sand van die see, die oorblyfsel sal gered word;aAanhaling uit Jesaja 10:22-23.Ἠσαΐας δὲ κράζει ὑπὲρ τοῦ Ἰσραήλ· Ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν Ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ ⸀ὑπόλειμμα σωθήσεται·Isaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the remnant will be saved.28want 'n woord wat Hy voltooi en kortmaak, sal die Here op die aarde uitvoer.”aSommige manuskripte lees: ... voltooi en kortmaak in geregtigheid, omdat die Here 'n verkorte woord op die aarde sal uitvoer.λόγον γὰρ συντελῶν καὶ ⸀συντέμνων ποιήσει κύριος ἐπὶ τῆς γῆς.For the Lord will carry out His sentence on the earth thoroughly and decisively.”29En soos Jesaja vooraf gesê het: “As die Here van die leërskare nie vir ons 'n nageslag oorgelaat het nie, sou ons soos Sodom geword het en aan Gomorra gelyk gemaak gewees het.”aAanhaling uit Jesaja 1:9.καὶ καθὼς προείρηκεν Ἠσαΐας· Εἰ μὴ κύριος Σαβαὼθ ἐγκατέλιπεν ἡμῖν σπέρμα, ὡς Σόδομα ἂν ἐγενήθημεν καὶ ὡς Γόμορρα ἂν ὡμοιώθημεν.It is just as Isaiah foretold: “Unless the Lord of Hosts had left us descendants, we would have become like Sodom, we would have resembled Gomorrah.”
30Wat sal ons dan sê? Dat heidene wat nie geregtigheid nagejaag het nie, geregtigheid verkry het, maar die geregtigheid wat uit geloof is;Τί οὖν ἐροῦμεν; ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως·What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;31maar Israel, wat ’n wet van geregtigheid nagejaag het, het nie die wet bereik nie.aSommige manuskripte lees: het nie die wet van geregtigheid bereik nie.Ἰσραὴλ δὲ διώκων νόμον δικαιοσύνης εἰς ⸀νόμον οὐκ ἔφθασεν.but Israel, who pursued a law of righteousness, has not attained it.32Waarom? Omdat dit nie uit die geloof was nie, maar asof uit werke. Hulle het gestruikel oor die steen van struikeling,aSommige manuskripte lees: asof uit werke van die wet.διὰ τί; ὅτι οὐκ ἐκ πίστεως ἀλλʼ ὡς ἐξ ⸀ἔργων· ⸀προσέκοψαν τῷ λίθῳ τοῦ προσκόμματος,Why not? Because their pursuit was not by faith, but as if it were by works. They stumbled over the stumbling stone,33soos geskrywe is: “Kyk, Ek lê in Sion ’n steen van struikeling en ’n rots van aanstoot, en wie in Hom glo, sal nie beskaam word nie.”aSommige manuskripte lees: en elkeen wat in Hom glo, sal nie beskaam word nie.bOf: en wie daarop vertrou, sal nie beskaam word nie.cAanhaling uit Jesaja 28:16 en 8:14.καθὼς γέγραπται· Ἰδοὺ τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου, ⸀καὶ ὁ πιστεύων ἐπʼ αὐτῷ οὐ καταισχυνθήσεται.as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”
