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AfrikaansGrieks (SBLGNT)Engels (Berean Standard Bible)
1Wat sal ons dan sê dat Abraham, ons voorvader volgens die vlees, gevind het?aSommige manuskripte lees: Wat sal ons dan sê dat Abraham, ons vader volgens die vlees, gevind het?Τί οὖν ἐροῦμεν ⸀εὑρηκέναι Ἀβραὰμ τὸν ⸀προπάτορα ⸀ἡμῶν κατὰ σάρκα;What then shall we say that Abraham, our forefather according to the flesh, has discovered?2Want as Abraham uit werke geregverdig is, het hy iets om op te roem, maar nie voor God nie.εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλʼ οὐ ⸀πρὸς θεόν,If Abraham was indeed justified by works, he had something to boast about, but not before God.3Want wat sê die Skrif? “En Abraham het God geglo, en dit is hom tot geregtigheid gereken.”aAanhaling uit Genesis 15:6.τί γὰρ ἡ γραφὴ λέγει; Ἐπίστευσεν δὲ Ἀβραὰμ τῷ θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”4Maar vir hom wat werk, word die loon nie volgens genade gereken nie, maar volgens skuld;τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα·Now the wages of the worker are not credited as a gift, but as an obligation.5Maar vir die een wat nie werk nie, maar glo in Hom wat die goddelose regverdig, word sy geloof tot geregtigheid gereken.τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην,However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.6net soos Dawid ook die geluk uitspreek van die mens aan wie God geregtigheid reken sonder werke:καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων·And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:7“Gelukkig is hulle wie se wetteloosheid vergewe is
en wie se sondes bedek is;aAanhaling uit Psalm 32:1-2.Μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι,“Blessed are they whose lawless acts are forgiven, whose sins are covered.8gelukkig is die man wie se sonde die Here beslis nie sal reken nie.”μακάριος ἀνὴρ ⸀οὗ οὐ μὴ λογίσηται κύριος ἁμαρτίαν.Blessed is the man whose sin the Lord will never count against him.”9Is hierdie gelukkigprysing dan oor die besnydenis, of ook oor die onbesnedenheid? Want ons sê: “Die geloof is vir Abraham as geregtigheid gereken.”aAanhaling uit Genesis 15:6.Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν ⸀γάρ· Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.10Hoe is dit dan gereken? Terwyl hy in die besnydenis was, of in die onbesnedenheid? Nie in die besnydenis nie, maar in die onbesnedenheid.πῶς οὖν ἐλογίσθη; ἐν περιτομῇ ὄντι ἢ ἐν ἀκροβυστίᾳ; οὐκ ἐν περιτομῇ ἀλλʼ ἐν ἀκροβυστίᾳ·In what context was it credited? Was it after his circumcision, or before? It was not after, but before.11En hy het die teken van die besnydenis ontvang as 'n seël van die geregtigheid van die geloof in die onbesnedenheid, sodat hy die vader sou wees van almal wat glo terwyl hulle onbesnede is, sodat die geregtigheid aan hulle toegereken word,aLetterlik: van almal wat deur onbesnedenheid glo.καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων διʼ ἀκροβυστίας, εἰς τὸ ⸀λογισθῆναι αὐτοῖς τὴν δικαιοσύνην,And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.12en die vader van die besnydenis vir dié wat nie net uit die besnydenis is nie, maar ook vir dié wat wandel in die voetspore van die geloof van ons vader Abraham in die onbesnedenheid.καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ⸂ἐν ἀκροβυστίᾳ πίστεως⸃ τοῦ πατρὸς ἡμῶν Ἀβραάμ.And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13Want nie deur die wet is die belofte aan Abraham of aan sy nageslag dat hy erfgenaam van die wêreld sou wees nie, maar deur die geregtigheid van die geloof.aLetterlik: saad.Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν ⸀εἶναι κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως·For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.14Want as dié wat uit die wet is, erfgename is, is die geloof ontledig en die belofte tot niet gemaak;εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία·For if those who live by the law are heirs, faith is useless and the promise is worthless,15want die wet bewerk toorn; maar waar daar geen wet is nie, is daar ook geen oortreding nie.ὁ γὰρ νόμος ὀργὴν κατεργάζεται, οὗ ⸀δὲ οὐκ ἔστιν νόμος, οὐδὲ παράβασις.because the law brings wrath. And where there is no law, there is no transgression.16Daarom is dit uit geloof, sodat dit volgens genade sou wees, sodat die belofte vas sou wees vir die hele nageslag, nie net vir dié uit die wet nie, maar ook vir dié uit die geloof van Abraham, wat die vader van ons almal is,Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι, οὐ τῷ ἐκ τοῦ νόμου μόνον ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ (ὅς ἐστιν πατὴρ πάντων ἡμῶν,Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.17soos geskryf is: “Ek het jou as vader van baie nasies gestel”), voor God in wie hy geglo het, wat die dooies lewend maak en wat die dinge wat nie is nie, roep asof hulle is;aAanhaling uit Genesis 17:5.καθὼς γέγραπται ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά σε), κατέναντι οὗ ἐπίστευσεν θεοῦ τοῦ ζῳοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα·As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.18Hy het teen hoop op hoop geglo, sodat hy 'n vader van baie nasies sou word, volgens wat gesê is: “So sal jou nageslag wees.”aAanhaling uit Genesis 15:5.ὃς παρʼ ἐλπίδα ἐπʼ ἐλπίδι ἐπίστευσεν εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν κατὰ τὸ εἰρημένον· Οὕτως ἔσται τὸ σπέρμα σου·Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”19En sonder om in die geloof swak te word, het hy sy eie liggaam, wat afgesterf was, in aanmerking geneem, terwyl hy omtrent 100 jaar oud was, en die doodsheid van Sara se moederskoot;aSommige manuskripte lees: het hy nie sy eie liggaam, wat reeds afgesterf was, in aanmerking geneem nie.καὶ μὴ ἀσθενήσας τῇ ⸀πίστει κατενόησεν τὸ ἑαυτοῦ ⸀σῶμα νενεκρωμένον, ἑκατονταετής που ὑπάρχων, καὶ τὴν νέκρωσιν τῆς μήτρας Σάρρας,Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.20en aan die belofte van God het hy nie in ongeloof getwyfel nie, maar hy is in die geloof versterk en het aan God eer gegee,εἰς δὲ τὴν ἐπαγγελίαν τοῦ θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ ἀλλὰ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ θεῷYet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,21en was ten volle oortuig dat Hy ook magtig is om te doen wat Hy beloof het.καὶ πληροφορηθεὶς ὅτι ὃ ἐπήγγελται δυνατός ἐστιν καὶ ποιῆσαι.being fully persuaded that God was able to do what He had promised.22Daarom is dit vir hom as geregtigheid gereken.aSommige manuskripte lees: Daarom is dit ook vir hom as geregtigheid gereken.⸀διὸ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.This is why “it was credited to him as righteousness.”23Maar dit is nie ter wille van hom alleen geskryf dat dit vir hom gereken is nie,Οὐκ ἐγράφη δὲ διʼ αὐτὸν μόνον ὅτι ἐλογίσθη αὐτῷ,Now the words “it was credited to him” were written not only for Abraham,24maar ook ter wille van ons, vir wie dit gereken gaan word, vir ons wat glo in Hom wat Jesus, ons Here, uit die dode opgewek het,ἀλλὰ καὶ διʼ ἡμᾶς οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν κύριον ἡμῶν ἐκ νεκρῶν,but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.25wat oorgelewer is vanweë ons oortredinge en opgewek is vanweë ons regverdiging.ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν.He was delivered over to death for our trespasses and was raised to life for our justification.
