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AfrikaansGrieks (SBLGNT)Engels (Berean Standard Bible)
1Nou het die eerste wel verordeninge van diens gehad, en die aardse heiligdom.Εἶχε μὲν ⸀οὖν ἡ πρώτη δικαιώματα λατρείας τό τε ἅγιον κοσμικόν.Now the first covenant had regulations for worship and also an earthly sanctuary.2Want ’n tent is ingerig, die eerste, waarin die kandelaar en die tafel en die uitstalling van die brode was; dit word die Heilige genoem.σκηνὴ γὰρ κατεσκευάσθη ἡ πρώτη ἐν ᾗ ἥ τε λυχνία καὶ ἡ τράπεζα καὶ ἡ πρόθεσις τῶν ἄρτων, ἥτις λέγεται Ἅγια·A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.3En agter die tweede voorhangsel was 'n tent wat die Heilige van die Heiliges genoem word,μετὰ δὲ τὸ δεύτερον καταπέτασμα σκηνὴ ἡ λεγομένη ⸂Ἅγια Ἁγίων⸃,Behind the second curtain was a room called the Most Holy Place,4wat ’n goue wierookaltaar gehad het en die ark van die verbond, aan alle kante met goud oortrek, waarin ’n goue kruik met die manna was, en die staf van Aäron wat gebot het, en die tafels van die verbond,aOf: wierookvat.χρυσοῦν ἔχουσα θυμιατήριον καὶ τὴν κιβωτὸν τῆς διαθήκης περικεκαλυμμένην πάντοθεν χρυσίῳ, ἐν ᾗ στάμνος χρυσῆ ἔχουσα τὸ μάννα καὶ ἡ ῥάβδος Ἀαρὼν ἡ βλαστήσασα καὶ αἱ πλάκες τῆς διαθήκης,containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.5en bo-oor dit gerubs van heerlikheid wat die versoendeksel oorskadu. Hieroor is dit nou nie die tyd om in besonderhede te praat nie.aLetterlik: stuk vir stuk.ὑπεράνω δὲ αὐτῆς Χερουβὶν δόξης κατασκιάζοντα τὸ ἱλαστήριον· περὶ ὧν οὐκ ἔστιν νῦν λέγειν κατὰ μέρος.Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
6Nadat hierdie dinge so ingerig is, gaan die priesters wel gedurig in die eerste tent in om die dienste te verrig,Τούτων δὲ οὕτως κατεσκευασμένων, εἰς μὲν τὴν πρώτην σκηνὴν διὰ παντὸς εἰσίασιν οἱ ἱερεῖς τὰς λατρείας ἐπιτελοῦντες,When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.7maar in die tweede gaan net die hoëpriester een maal per jaar, nie sonder bloed nie, wat hy vir homself en vir die onwetende sondes van die volk offer,εἰς δὲ τὴν δευτέραν ἅπαξ τοῦ ἐνιαυτοῦ μόνος ὁ ἀρχιερεύς, οὐ χωρὶς αἵματος, ὃ προσφέρει ὑπὲρ ἑαυτοῦ καὶ τῶν τοῦ λαοῦ ἀγνοημάτων,But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.8terwyl die Heilige Gees hiermee aandui dat die weg na die heiligdom nog nie openbaar gemaak is nie, solank die eerste tent nog bestaan.τοῦτο δηλοῦντος τοῦ πνεύματος τοῦ ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν,By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.9Dit is 'n gelykenis vir die huidige tyd, waarvolgens gawes en offers gebring word wat nie in staat is om die aanbidder wat dien, volgens die gewete te volmaak nie,ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθʼ ⸀ἣν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα,It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.10slegs met voedsel en drank en verskillende wassings; regsvereistes vir die vlees, opgelê tot die tyd van regstelling.aLetterlik: verskillende doopsels.μόνον ἐπὶ βρώμασιν καὶ πόμασιν καὶ διαφόροις βαπτισμοῖς, ⸀δικαιώματα σαρκὸς μέχρι καιροῦ διορθώσεως ἐπικείμενα.They consist only in food and drink and special washings—external regulations imposed until the time of reform.
11Maar Christus het gekom as hoëpriester van die goeie dinge wat gekom het, deur die groter en volmaakter tent wat nie met hande gemaak is nie, dit wil sê, nie van hierdie skepping nie,aSommige manuskripte lees: van die toekomstige goeie dinge.Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν ⸀γενομένων ἀγαθῶν διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς οὐ χειροποιήτου, τοῦτʼ ἔστιν οὐ ταύτης τῆς κτίσεως,But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.12en nie deur die bloed van bokke en kalwers nie, maar deur Sy eie bloed, het Hy een maal vir altyd in die heiligdom ingegaan en ’n ewige verlossing verkry.οὐδὲ διʼ αἵματος τράγων καὶ μόσχων διὰ δὲ τοῦ ἰδίου αἵματος, εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.13Want as die bloed van bokke en bulle en die as van 'n vers, wat dié wat verontreinig is besprinkel, heilig tot die reinheid van die vlees,εἰ γὰρ τὸ αἷμα ⸂τράγων καὶ ταύρων⸃ καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα,For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,14hoeveel te meer sal die bloed van Christus, wat deur 'n ewige Gees Homself vlekkeloos aan God opgeoffer het, ons gewete reinig van dooie werke om die lewende God te dien.aSommige manuskripte lees: julle gewete.πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ θεῷ, καθαριεῖ τὴν συνείδησιν ⸀ἡμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν θεῷ ζῶντι.how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
15En daarom is Hy middelaar van ’n nuwe verbond, sodat, nadat ’n dood plaasgevind het tot verlossing van die oortredings onder die eerste verbond, die geroepenes die belofte van die ewige erfenis kan ontvang.Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως θανάτου γενομένου εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας.Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.16Want waar 'n testament is, is dit nodig dat die dood van hom wat dit opgestel het, aangevoer word;aOf: verbond.ὅπου γὰρ διαθήκη, θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου·In the case of a will, it is necessary to establish the death of the one who made it,17want 'n testament is eers by dooies geldig, aangesien dit nooit van krag is terwyl hy wat dit opgestel het, lewe nie.aOf: verbond.διαθήκη γὰρ ἐπὶ νεκροῖς βεβαία, ἐπεὶ ⸀μήποτε ἰσχύει ὅτε ζῇ ὁ διαθέμενος.because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
18Daarom is ook die eerste nie sonder bloed ingewy nie.ὅθεν οὐδὲ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται·That is why even the first covenant was not put into effect without blood.19Want nadat elke gebod volgens die wet deur Moses aan die hele volk meegedeel is, het hy die bloed van die kalwers geneem, saam met water en skarlakenrooi wol en hisop, en die boek self sowel as die hele volk besprinkel,aSommige manuskripte lees: die bloed van die kalwers en van die bokke.λαληθείσης γὰρ πάσης ἐντολῆς κατὰ ⸀τὸν νόμον ὑπὸ Μωϋσέως παντὶ τῷ λαῷ, λαβὼν τὸ αἷμα τῶν ⸀μόσχων μετὰ ὕδατος καὶ ἐρίου κοκκίνου καὶ ὑσσώπου αὐτό τε τὸ βιβλίον καὶ πάντα τὸν λαὸν ἐράντισεν,For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,20en gesê: “Dit is die bloed van die verbond wat God vir julle beveel het.”aAanhaling uit Eksodus 24:8.λέγων· Τοῦτο τὸ αἷμα τῆς διαθήκης ἧς ἐνετείλατο πρὸς ὑμᾶς ὁ θεός·saying, “This is the blood of the covenant, which God has commanded you to keep.”21En ook die tent en al die gereedskap van die diens het hy net so met die bloed besprinkel.καὶ τὴν σκηνὴν δὲ καὶ πάντα τὰ σκεύη τῆς λειτουργίας τῷ αἵματι ὁμοίως ἐράντισεν.In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.22En byna alles word volgens die wet met bloed gereinig, en sonder bloedstorting kom daar geen vergifnis nie.καὶ σχεδὸν ἐν αἵματι πάντα καθαρίζεται κατὰ τὸν νόμον, καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις.According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
23Dit was dus nodig dat die afbeeldings van die dinge in die hemele hiermee gereinig word, maar die hemelse dinge self met beter offers as hierdie.Ἀνάγκη οὖν τὰ μὲν ὑποδείγματα τῶν ἐν τοῖς οὐρανοῖς τούτοις καθαρίζεσθαι, αὐτὰ δὲ τὰ ἐπουράνια κρείττοσι θυσίαις παρὰ ταύτας.So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.24Want Christus het nie in ’n heiligdom ingegaan wat met hande gemaak is, ’n afbeelding van die ware nie, maar in die hemel self, om nou voor die aangesig van God vir ons te verskyn;οὐ γὰρ εἰς χειροποίητα ⸂εἰσῆλθεν ἅγια⸃ Χριστός, ἀντίτυπα τῶν ἀληθινῶν, ἀλλʼ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ θεοῦ ὑπὲρ ἡμῶν·For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.25ook nie om Homself dikwels te offer nie, soos die hoëpriester elke jaar met die bloed van ’n ander in die heiligdom ingaan,οὐδʼ ἵνα πολλάκις προσφέρῃ ἑαυτόν, ὥσπερ ὁ ἀρχιερεὺς εἰσέρχεται εἰς τὰ ἅγια κατʼ ἐνιαυτὸν ἐν αἵματι ἀλλοτρίῳ,Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.26anders sou Hy dikwels moes ly vanaf die grondlegging van die wêreld. Maar nou, een maal, by die voleinding van die eeue, het Hy verskyn tot die wegdoen van sonde deur Sy offer.ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου· ⸀νυνὶ δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ⸀ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.27En net soos dit vir die mense bestem is om een maal te sterf, en daarna die oordeel,καὶ καθʼ ὅσον ἀπόκειται τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν, μετὰ δὲ τοῦτο κρίσις,Just as man is appointed to die once, and after that to face judgment,28so sal ook Christus, nadat Hy een maal geoffer is om die sondes van baie te dra, ’n tweede keer, sonder sonde, verskyn aan dié wat Hom verwag, tot redding.οὕτως καὶ ὁ Χριστός, ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας, ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
